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galgalAnd they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
Morning is the boundary of yesterday and the next.
(The second example, pointing to the end of the day in the morning, you will find in the story of Laban, when he caught up with Jacob.)
God did not create darkness (ignorance). God produced light (teaching). When He made light, the day began. And the remaining darkness (ignorance) God called the night.
Every day consists of morning and evening. Morning is when it starts to get light until noon. Evening is from noon until dark (night). People work during the day. The Sabbath is day, not night. There is no prohibition to light a lamp at night, because this prohibition would endanger life.
There are two exceptions, and they are specifically specified in the law: Pesach and Yom Kippur.
And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it. (Leviticus 23:11)
The 1st day of Unleavened Bread is called "Sabbath" and it is "high day".
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. (Exodus 12:18)
The prohibition on the consumption of leaven is in effect from the evening of Nisan 14, and then all night, when the Passover lamb is eaten. This time is called "sabbath", so all prohibitions for Saturdays should apply.
About Yom Kippur it is written:
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord. (Leviticus 23:27)
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Leviticus 23:32)
It is written here about the ninth day precisely because evening and night belong to the ninth day, and the tenth day begins at dawn.
That is, the Jewish halakha, which requires the lighting of Shabbat candles, is fundamentally wrong. First, a new day begins at dawn. Second, the Sabbath is daytime only, from dawn to dusk.
The Day of the Lord, the Millennium, will begin with "the rising of the sun," that is, the appearance of the Lord God of Israel in the Temple.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
Morning is the boundary of yesterday and the next.
(The second example, pointing to the end of the day in the morning, you will find in the story of Laban, when he caught up with Jacob.)
God did not create darkness (ignorance). God produced light (teaching). When He made light, the day began. And the remaining darkness (ignorance) God called the night.
Every day consists of morning and evening. Morning is when it starts to get light until noon. Evening is from noon until dark (night). People work during the day. The Sabbath is day, not night. There is no prohibition to light a lamp at night, because this prohibition would endanger life.
There are two exceptions, and they are specifically specified in the law: Pesach and Yom Kippur.
And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it. (Leviticus 23:11)
The 1st day of Unleavened Bread is called "Sabbath" and it is "high day".
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. (Exodus 12:18)
The prohibition on the consumption of leaven is in effect from the evening of Nisan 14, and then all night, when the Passover lamb is eaten. This time is called "sabbath", so all prohibitions for Saturdays should apply.
About Yom Kippur it is written:
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord. (Leviticus 23:27)
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Leviticus 23:32)
It is written here about the ninth day precisely because evening and night belong to the ninth day, and the tenth day begins at dawn.
That is, the Jewish halakha, which requires the lighting of Shabbat candles, is fundamentally wrong. First, a new day begins at dawn. Second, the Sabbath is daytime only, from dawn to dusk.
The Day of the Lord, the Millennium, will begin with "the rising of the sun," that is, the appearance of the Lord God of Israel in the Temple.
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no subject
Date: 2023-05-30 04:26 pm (UTC)Во-вторых, почему шабат только в дневное время, если написано (стих 32):
בָּעֶרֶב--מֵעֶרֶב עַד-עֶרֶב, תִּשְׁבְּתוּ שַׁבַּתְּכֶם
что у Вас переведено, как "from even unto even", то есть минимум 24 часа (а то и дольше, если включительно)?
no subject
Date: 2023-05-30 04:46 pm (UTC)Там же написано, что девятый день. Если бы речь шла о Йом Киппур по галахе, когда всякий день от вечера до вечера, то надо было бы написать в стихе 32 как и в стихе 27 - десятый. Но когда всякий день начинается с утра и до утра, то для Йом Киппура приходится оговаривать, что с вечера 9 дня до вечера следующего дня.
А вечером в доме свет конечно нужен. Потому сказано о ДНЕ субботнем, а не о ДНЕ И НОЧИ субботней. Запреты все только к светлому времени суток, когда люди работают. И накануне субботнего дня, и после дня субботнего, когда стемнело, зажигать огонь можно. Суббота - праздник, не бремя. А иначе, если человек где-то задержался и не зажёг вовремя в своём жилище дежурный свет, то мог бы впотьмах получить травмы, когда б ему в туалет приспичило.
no subject
Date: 2023-05-30 06:18 pm (UTC)Мы при определении понятия "день" руководствуемся сказанным в Бытие: "И был вечер, и было утро: 'энный' день."
no subject
Date: 2023-05-30 09:08 pm (UTC)Про "был вечер, и было утро" - не доказывает однозначно. Просто констатирован факт, что у дневного времени есть конец и начало. Ночь-то не помянута...
no subject
Date: 2023-05-31 01:52 pm (UTC)Но касательно ѓалахи, по-моему, понятнее было бы написать что-то вроде "она неверна, и поэтому зря беспокоятся о том, чтобы зажечь шабатние огни до наступления вечера."
no subject
Date: 2023-05-30 09:28 pm (UTC)