galgal: Aryeh Ben-Menashe (Default)
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For those who have not studied the Scriptures, it is useless to read this publication.

Ezekiel 37.





After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. 

And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 

saying, " Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads."

(Revelation 7:1-3)



I already wrote in the previous part that "heaven", "earth", "the sea" in the Holy Scripture have a different meaning than in our ordinary life. "Heaven" is the place of inhabitation of spiritual personalities, resting on the Holy Spirit in their lives. "Earth" is the place of inhabitation of carnal believers who in their life rely on rules. "The sea" is the place of inhabitation of unbelievers, to whom God and religious rules are indifferent, they swim in the world as they want. Trees in the Holy Scripture also have a different meaning: the trees in the Bible are long processes that occur both in individuals and in society, and the "fruits" of these "trees" are the result of these processes.

For example, the action of faith in God is an "olive tree", which brings forth fruit, transformed into "oil," that is, in the Holy Spirit. And the fig tree is a tree of Knowledge, the fruits of which were stolen by Adam. This tree was cursed by Jesus Christ, it withered and it would be logical to assume that a cross was made from this tree, and it was on this tree that Jesus himself was crucified. The Bible can reveal to you the names of all 13 trees of Paradise, comparing the fruit of each of these trees with a certain fruit of the spirit from the New Testament.

So, after the "earthquake" of the 6th seal, we see a lull.

"Seal", which is put on the heads of 144,000 is the Holy Spirit.

Here I want to note an important thing: The revelation of John is nonlinear. If before we considered a short time, when the movement began around the problem of the construction of the Third Temple, it could be weeks or even days, then the process of receiving the Holy Spirit comes from the day of Shavuot of the year when Jesus Christ was resurrected, it is almost 2000 years.

The thing is that these 144,000 are not people, but assemblies of believers. The fact that Jesus died precisely in Pasahs, this coincidence was a direct God's indication that Jesus Christ is the Passover Lamb. And the fact that Jesus Christ was resurrected on the 2 nd day of Unleavened Bread, when the first sheaf of the harvest was offered as a sacrifice to God, was an indication that Yeshua's resurrection is the first sheaf of the coming harvest of the Gospel.

Similarly, receiving the Holy Spirit by believers in Jerusalem in Shavuot, when the sacrifice of two leavened breads is offered in the Temple, is an indication that God accepted the first church into His communion and gave the people of the Holy Spirit. This church in Jerusalem is the first firstborn of the 144000, because Bikurim (Firstborn) is the second name of the feast of Shavuot (Pentecost).

Then there was the second first-born, in the house of centurion Cornelius. Up to now, 144,000 such first-born churches should have been born. Any today's Christian should be a spiritual member of one of these 144,000 congregations.

And some number of representatives of the present generation from all these 144,000 assemblies bearing the seal of the Holy Spirit will have to enter the Eastern Gate of Ezekiel's Temple. I want you to understand that the number of people who enter the Eastern Gate does not have a clear definition. The number of these people can be one hundred, one thousand, one million – it does not matter.

These people are the embodiment of the 12 lost tribes of Israel. And in these these risen tribes of Israel, the Lord God will enter the Temple.


It seems to me that I set forth quite clearly the general theory of the resurrection.

I would not like to voice what is hidden behind the 7th chapter of the book of Revelation of John. I think I showed enough that you could go the further way yourself.

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galgal: Aryeh Ben-Menashe (Default)
Aryeh Ben-Menashe

May 2025

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